Stand With The Others

As you might have gathered from my last post, an anti-gay petition that was presented - and widely signed - at the church I attend really wound me up. This was for all sorts of reasons, but one key issue is that Christians should not - must not - take part in bullying those who are different and who are vulnerable.

In a few weeks' time we are planning to go and see Dutch symphonic rockers Delain playing in Birmingham, which I am greatly looking forward to: it should be a marvellous show. Delain's latest album is due to be released in June and is called We Are The Others - a title inspired by the death of a British girl, Sophie Lancaster:

The album's title track is an anthem for outsiders, with the lyrics being inspired by the hate crime against British girl, Sophie Lancaster in 2007. Sophie and her boyfriend were beaten comatose by a gang of youths, simply because of their goth look. She later died from her injuries (more info at http://sophielancasterfoundation.com) and the tragedy sent shock waves around the world. Charlotte states "Sophie's story hit close to home for us, being part of a subculture ourselves, but it's in no way an individual case. People are discriminated against all the time, to the point of violence, based on their cultural or ethnic background. 'We Are The Others' is our own 'outsiders anthem' for everybody who, deliberately or not, diverts from the norm. Whether by looking different, acting different, or choosing a different path in life than is expected from you."

I am writing this on Good Friday, a time when we remember the cruel death of a man who really was different, and who allowed himself to be truly vulnerable. The religious and civil authorities of his day crucified Jesus, whilst most of those who claimed to follow him were conspicuous by their absence - well, the male ones anyway. Yet God was on Jesus' side and proved it by raising him from death on the following Sunday.

Whatever institutional religious groups may say, those who genuinely want to follow Jesus need to find ways of standing with 'the others', with the bullied and scorned outsiders. The great thing about Jesus (one of the great things) was that he always dealt with people as individuals, not as labels. As Paul, the great letter-writing follower of Jesus, put it:

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

In modern parlance: amongst Jesus' true followers there is neither black nor white, neither gay nor straight, nor is there goth, prep, emo and chav. Jesus died for each one of us, and rose again to lead us into new life. Outside Jesus' true followers these labels also have no meaning: Jesus died and rose for them also, each and every one - whatever their lifestyle or dress-sense, Jesus died for them.

It is time for the real Church, the true body of Jesus' followers, to make a stand. Stand with 'the others', stand alongside Jesus.

Churches Against Jesus

It is depressing when a church takes a stand against Jesus, against the Bible, and against common courtesy and hospitality. Yet that is exactly what Caversham Baptist Church did a couple of Sundays ago.

The Bible tells a story of Jesus going to have dinner with a guy named Simon, an important religious man. While Jesus was there a 'sinful woman' comes along and washes and anoints his feet. Simon sneers at her, and by association at Jesus. So whose side does Jesus take: the righteous Bible-believing man, in his position of strength, or the sinful woman, in her position of weakness? Jesus, of course, sides with the weaker, with the sinful, scorned woman. He does this a lot in the Gospels: sides with the bullied against the bullies, and with the scorned against the proud.

I was reminded of this story the Sunday before last, when someone plugged an anti-gay petition at the end of the morning service at Caversham Baptist Church. The petition is from a group calling itself C4M, Campaign for Marriage, and says "I support the legal definition of marriage which is the voluntary union for life of one man and one woman to the exclusion of all others. I oppose any attempt to redefine it."

It sounds fairly innocuous, except for the context that the government is currently considering whether to legalise 'gay marriage'. So this looks like a petition aimed at homosexuality; this is confirmed by looking more deeply at C4M. Their website is rather reticent about their background, but a few seconds googling shows that they are controlled by a group calling themselves 'The Christian Institute', an anti-gay pressure group.


In the UK (and around the world) homophobic hate crime is on the rise, it seems, whilst suicides as a result of homophobic bullying continue to be reported. Yet some churches still ignore this reality, and continue to condone, even encourage, such behaviour by their continued attacks on homosexuality, on gay people, and on equal rights for all, regardless of sexuality. Too many churches are standing with the bullies; Jesus, as ever, stands with the bullied. Caversham Baptist Church, amongst too many other so-called 'evangelical' churches, stands against Jesus.

It's not even as if the petition is Biblical: the Bible clearly contradicts such a restrictive definition of marriage. Actually Scripture nowhere provides a clear definition of what marriage is, although with a bit of reading between the lines one can combine part of chapter 19 of Matthew's Gospel with part of Genesis chapter 1 to deduce that in the beginning, before the Fall, the plan was that a man and a woman should be united into 'one flesh'. After the Fall, when people's 'hearts are hard', there is more flexibility and other arrangements can be recognised as 'marriage' - see the divorce rules in Deuteronomy, for example, and the sad story of Jacob, Leah and Rachel. These arrangements may not be recommended by the Bible, but they are recognised. The petition, in seeking to restrict legal recognition of marriage, goes way beyond the Bible, in a way that is directly contradicted by the Scriptures.

Finally, consider what it would have been like for a gay visitor to Caversham Baptist Church that morning. To hear songs and sermon about God's grace and care then, like a slap in the face, to hear that many (most) of the churchgoers there support gay-bashing and oppose gay people having equal rights under civil law. What sort of hospitality is that? What sort of witness?

Irrespective of what people think the Bible says about homosexuality, irrespective of their prejudices about what civil marriage is about, I find it deeply disturbing that a church body can think it appropriate to promote a petition like this, and even more disturbing that so many of the churchgoers actually signed it. It is no wonder that the church is becoming increasingly marginalised in the UK, and increasingly seen as a social club for the intolerant.

How did we come to this; how did the Pharisees win?