Give Us Hope (Joanna)!

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Sl o o o o wly continuing a series on The Beatitudes, we reach a change of perspective: from the early beatitudes' hope and comfort to those in desperate straits (rejected, devastated, oppressed) to hope and encouragement for those who want to make a difference, to make the world a better place.

If you have been following along this year's Beatitudes posts, and have heard about the people to whom Jesus’ early beatitudes are meant to bring hope and security, how have you felt? How do you feel about religious authorities who try to exclude people from the hope of God’s kingdom; about those who have suffered devastating loss and need comfort; about the desperately poor, oppressed and crushed by injustice?

Do you look at those first three beatitudes and ache, feeling the pain of a world where these things happen? Do you share the frustration of the ancient prophet Habakkuk?

O Lord, how long shall I cry for help,
and you will not hear?
Or cry to you "Violence!"

Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.

So the law is paralyzed,
and justice never goes forth.
For the wicked surround the righteous;
so justice goes forth perverted.

Is the injustice filling the world, two thousand years after Jesus spoke out about these things, all too much for you? Then this fourth beatitude is for you.

It contains the hope and the promise that, in Caversham, Britain and throughout the world, God really is at work: that his Kingdom will come and his will be done in Caversham as in heaven. The challenge, especially for any church interesting in “Becoming a Christlike community”, is whether we can see God at work and come together as Jesus’ followers to join in. Whether we care enough to speak out against injustice and work with those who suffer, to challenge the powerful vested interests and to make ‘the system’ work for people instead of against them.

In Jesus we have a covenant of Grace, but it is no less a promise of Justice. There will be an accounting, there will be restoration of all that is stolen, and there will be truth. Then there will be renewal and new life, providing there is mercy – see the forthcoming post on the next beatitude (hopefully a bit sooner than I've been achieving so far).

In the meantime, a poem from the First World War, written by Robert Palmer, who died in 1916, aged just 27:

How Long, O Lord? 

How long, O Lord, how long, before the flood
Of crimson-welling carnage shall abate?
From sodden plains in West and East, the blood
Of kindly men steams up in mists of hate,
Polluting Thy clean air; and nations great
In reputation of the arts that bind
The world with hopes of heaven, sink to the state
Of brute barbarians, whose ferocious mind
Gloats o'er the bloody havoc of their kind,
Not knowing love or mercy. Lord, how long
Shall Satan in high places lead the blind
To battle for the passions of the strong?
Oh, touch Thy children's hearts, that they may know
Hate their most hateful, pride their deadliest foe.

A final note about the great Eddy Grant's protest song referenced in this post's title. Grant was singing about a great injustice of his time: apartheid in South Africa. He released the song in 1988; by 1991 apartheid was formally over, and in 1994 there was the first democratic election, leading to Nelson Mandela becoming president. To date, whilst a painful and damaging legacy of apartheid remains in South Africa, there has been no bloodbath and no economic collapse.

There remains hope, Jo'anna, so let us all do our parts in promoting justice wherever we are.

May Grace, peace and the hope of real change fill your week ahead.

Barclays: Jekyll & Hyde

I'm really rather conflicted over Barclay's Bank. At the giant multi-national corporate level I remember it as the 'apartheid bank' of the seventies and eighties; now, in the 21st Century, it keeps hitting the headlines for highly dodgy wheeler-dealing and dubious financial ethics.

In the late nineties, after apartheid was over, it was the only bank with a branch in Caversham which met my small business needs, so I opened a business account there. I find the local branch brings a very different set of associations from the central institution. I have, over many years, found the staff there to be helpful and professional. I've had the odd dubious communication from Barclay's over the years, all apparently from either head office or their marketing department, but no problem at all with the branch itself.

St John's had its Christmas Fair today, which is what got me thinking about Barclay's. Two of their branch staff came over to help us out on the two busiest stalls, did a great job, then matched the takings on those stalls from their branch funds. A small amount for Barclay's, no doubt, but immensely helpful to us. More importantly, though, it was done in the context of involvement: giving up their time and commitment to get involved and make a difference within the local community.

So bravo to Barclay's Caversham branch, to the staff who came and helped out today, and to the other branch staff who doubtless help other community endeavours over the year.

Every now and again there are rumours that Barclay's head office might close their Caversham branch. If that happens I will move my account in a shot (not that they'll miss its small turnover). Until then, though, I will appreciate the positives and be grateful for bank staff who want to give something to their local community.

Trevor Huddleston, Makhalipile, Human Being

Life itself and all that goes with it - all the glory of it, all the power of it - every many splendid thing is a free gift from the God who made us.

Trevor Huddleston

Just occasionally somebody comes along who epitomises Christ at work in a troubled world. From 1943 to 1998 one such man was Trevor Huddleston.

There was a wonderful tribute on a recent Channel 4 News from trumpeter Hugh Masekela, which says more than I ever could:

http://www.channel4.com/news/hugh-masekela-trumpeter-composer-activist-video

Desmond Tutu said:

"The biggest defining moment in my life was when I saw Trevor Huddleston and I was maybe nine or so. I didn't know it was Trevor Huddleston, but I saw this tall, white priest in a black cassock doff his hat to my mother who was a domestic worker.

I didn't know then that it would have affected me so much, but it was something that was really - it blew your mind that a white man would doff his hat. And subsequently I discovered, of course, that this was quite consistent with his theology that every person is of significance, of infinite value, because they are created in the image of God.

And the passion with which he opposed apartheid and any other injustice is something that I sought then to emulate."

Often it is the small unthinking things we do which best reflect Jesus to other people.

God bless Africa, God bless Africa,

Guard her children, guide her leaders.

God bless Africa, God bless Africa,

God bless Africa and bring her peace.

South Africa: Plus Ça Change

George Orwell had it right:

The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.

Or, if you prefer your cultural references musical:

Meet the new boss
Same as the old boss

Earlier this month South African police shot at a group of striking mineworkers, killing 34 and creating comparisons with the apartheid era. Yesterday, the South African prosecutors reinforced those comparisons by charging 270 of the surviving protesters with murder, using an old apartheid-era 'common purpose' law - a law which the ANC once campaigned against as unjust. That was before they got their own hands on power, of course.

Once it was a white minority enriching themselves at the expense of the (mostly black) South African people. Now, in the post-apartheid era, there is a wealthy (mostly black) minority doing exactly the same. As they say, colour is only skin deep.

Two-State Solution? Who Are They Kidding?

According to the BBC (who say their data comes from the OCHA), Israel now fully controls 62% of the West Bank; of the remaining 38% more than half is under Israeli security control. There are 149 authorised Israeli settlements in the West bank, and 100 'unauthorised outposts' - all illegal under international law. The population of the West Bank is 2.4 million Palestinians and 500,000 Jewish/Israeli settlers. It looks to me as though this data comes from the OHCA's report The Humanitarian Impact On Palestinians Of Israeli Settlements and Other Infrastructure In The West Bank (large pdf file), published in 2007. If so, and if I read the report correctly, then the BBC have their figures the wrong way around: Israel directly controls over 38% of the West bank and has security control over more than half of the remaining 62%. Although Israeli settlements have grown significantly since 2007, so these figures will be underestimates.

Meanwhile in Washington, Ramallah and Jerusalem negotiators make a lot of fuss about the supposed partial settlement freeze coming to an end.

Just for clarity, here is the introduction to Annex I of the OCHA report:

Under international law, Israeli settlements in the occupied Palestinian territory (oPt), including East Jerusalem, are illegal. The illegality of Israeli settlements has been recognised by the international community including through resolutions of the United Nations Security Council and General Assembly, the High Contracting Parties to the Fourth Geneva Convention and the International Court of Justice (ICJ).

A key part of the Israeli occupation of the West Bank is its appropriation of water resources, where Israeli settlers get the lions' share. For example, from the Western Aquifier, which lies under both Israel and the West bank, of the 362 million cubic metres pa pumped, just 22 mcm pa is for Palestinian use, the remaining 340 mcm pa is reserved for Israeli use. Water supplies to Palestinian towns are largely controlled by Mekorot, an Israeli firm which prioritises Israeli customers when water supplies are short.

The facts on the ground in Israel and Palestine are clear: Israel has no interest in a two-state solution, all it wants to do is to pressure more and more Palestinians into leaving their homes, whilst extending its settler presence throughout all the land it wants to appropriate. To anyone familiar with the history of apartheid in South Africa the strategy is all too plain.

A two-state solution which included a viable Palestinian state once looked a workable approach to the Israel/Palestine problem. Now it has been overtaken by events, and it is time to move toward a single state solution which is non-racist and fully democratic. Then all sides can have their capital in Jerusalem.