Wednesday, 16 October 2013

Autumnal Ramblings

Autumn Rain by RayCrystal
It's classic British autumn outside: grey with heavy, but warm(-ish), drizzle; and it's far too long since I posted anything to this blog, so ...

It's not even as if there's been nothing I fancied blogging about. There've been reports about genes and free-will, all sorts of health-related issues in the news, and, of course, reports of various security perverts spying on us "for our own good". As if MI5 and GCHQ are at all trustworthy or even the least bit accountable to anyone, certainly not parliament.

Consider the SpyCatcher affair, when the British government sent its Cabinet Secretary, Robert Armstrong, to lie to the Australian courts, to cover up a faction inside MI5 working against Harold Wilson in the 70's, when he was prime minister. Then there's paedophile traitor Geoffrey Prime, whose day job was working at GCHQ, but whose hobby was using surveillance to identify young girls most likely to be home alone so he could attack them (in spite of being positively vetted six times, it wasn't GCHQ or MI5 who finally caught him, but the local police using traditional policing methods). There's a really good article on Adam Curtis's BBC blog about the history of MI5 here. Maybe US readers can reassure me that their NSA is more trustworthy and accountable?

In terms of my own church life, I am in the process of getting re-licensed as a lay reader, at St John's Church here in Caversham. Considering that we used to belong to St Johns several years ago, this seems like a bad idea - like a deadhead sticker on a Cadillac. Also, St John's remains the far side of Caversham from me, which is hardly helpful when it comes to local involvement. Nevertheless, I spent lots of time last year visiting local churches and St John's was where the wind of the spirit seemed to be blowing me, so that's where I've ended up.

As a part of the re-licensing process I've been doing some supervised preaching. This is quite challenging as Anglican sermons are VERY short compared to Baptist ones, but also an opportunity to be as creative as I can in presenting truth in a different way. For harvest, last Sunday, I took in Biblical-style flatbread - made that morning - so people got sight and smell and touch and taste, as well as the words.

Meanwhile we have a son who's in his final year at university - so he needs to work on job-hunting - and a daughter who is planning to go to uni next year, so we've been taking her on visits to open days in various parts of the country.

Life goes on, and remains a gift - even in soggy autumn.

Sunday, 30 June 2013

Proving God

How can you prove that God exists? As someone who trained as a scientist and works as an engineer, I'd say the easiest way to prove something is to see the difference between when it is supposedly present and when it is absent. Except that the classical Christian understanding of God is that he is not just the creator of the universe, but its sustainer too: the one who keeps everything going. So if God stopped doing what he does, then the universe would end. As tests go that's a bit drastic, especially since we wouldn't be around to see the result.

So one could say that the primary evidence for God's existence is a universe that exists and functions in an orderly and comprehensible way. But that is also the prerequisite (presumably) for the existence of intelligent creatures who can look at their universe, describe it mathematically,  and wonder about the existence of God. An orderly universe is barely perceived; in many ways it is just background. Telling the difference between a universe created by God and one which just happens to exist and to be friendly to sentient life is tricky.

Maybe we need a bit more information about God, so we can deduce whether the universe reflects his/her/its supposed characteristics. At first sight that should be easy, for the God described in the Christian Bible is one whose primary characteristic is love. If God is love - and light and life and all that sort of thing - then we would expect a universe, and a world, powered by love.

I trained as a physicist, and a physics view on the universe is filled with 'wow' factors: with wonder at the amazing variety and scale of creation; at the way that it manages to be both simple in overview and fascinatingly complex as we look deeper (it is so implausible that we should be able to describe an infinite universe with simple mathematical laws); and at the apparent 'fine-tuning' which means this world in this universe is incredibly well-suited to intelligent human beings, who can look at, wonder at, and measure all the amazing things around us.

However, I am also very interested in biology, in the natural living world. There the dominant driver is death ... death and reproduction specifically. The living world around us is filled with violence and with insidious and cruel parasites. The 'circle of life', of Lion King fame, is all about living things consuming other living things, around and around again. Yet ... there is also great beauty and great wonder in our natural world. It is not a simple, unambiguous place.

As for people: look at the news, and look at what is going on in your community. There are people doing wonderful, heroic, caring things; and there are people comitting appalling acts of selfishness, cruelty and ugliness.

The Bible explains the inconsistency by saying that God originally created the world to be "very good", but that - somehow - it all went wrong, and death came onto the scene.  It tells us that God has a plan to put it all right, through Jesus, and that in due course that plan will be fulfilled. In the meantime "creation groans", we are told, as it waits for "liberation from its bondage to decay", because God is "not wanting anyone to perish". So there is hope, with the Biblical God, that the world will be made right but, in the meantime, the evidence for a God of love remains as ambiguous as the world itself.

There are a number of philosophical arguments which claim to prove God's existence intellectually, you can find a good summary here. As an ex-atheist - indeed, as a 'grubby-fingered engineer' - I find them unconvincing. Others disagree, so they are worth a look.

Which brings us to personal experience. In my self-description above as an ex-atheist, the 'ex' bit is mainly because I had a powerful experience of God's presence. That is not scientific evidence for God's existence - it's not predictable, nor reproducible, nor even objectively measurable - but it is still evidence. Many other people have also experienced God's presence for themselves. Yet there are also many, amongst those who believe in God and who follow Jesus, for whom God's presence is a vague and uncertain thing: not everyone has had an intense experience; I suspect it is a majority who have not.

Yet for many who follow Jesus - or who believe in God in a less-defined way - there is still a definite feeling of something or someone who is with them, especially when life is at its hardest; someone or something who cares for them and is on their side; perhaps some source of hope that things will get better, that present troubles are not the last word, or, failing that, just a 'hand' to cling to when all else fails.

Perhaps the most convincing evidence, if looked at fairly, is the church, the community of Jesus' followers. Don't get me wrong, I am all too aware that there are terrible problems with organised religion, and fallible people get things wrong, and cruel and evil people use churches as a cover for their cruelty and evil. But behind all that, at a grass-roots level, there are large numbers of people giving their time, money and skills to help other people, often people who are neglected and considered worthless by the wider societies we live in.

Non-religious people care for others as well, of course, as do people of non-Christian faiths, but I would argue that the sheer numbers and dedication of people striving to help unrelated people in God's name is, in itself, a miracle and a sign that more is going on in this world than can be explained in material terms alone.

Monday, 27 May 2013

There Will Be A Judgement

An accounting for all that a person has and hasn't done. A time, I believe, when each will come face to face with the consequences of their actions, and inaction. Not just in a cerebral, abstract way, but actually feeling the joys and pains they have caused. For terrorists and child-abusers it is hard to see how this could be borne.

Churches often obsess about sexual preferences and social control, bringing the idea of 'sin' into disrepute. Yet there are actions and activities which are clearly evil and for which judgement and an accounting is all too necessary. In recent weeks such actions have been seen in Boston, London and Paris. Less seen are the shadowy figures behind the scenes who fill vulnerable young men with hatred, priming them to cause harm. Seen but often ignored are the media, and the troublemakers, who blame many for the actions of a few, creating a climate of hatred where those who are different live in fear. Evil has consequences and needs to be dealt with.

A distinctively Christian view of judgement emphasises that grace, an opportunity to change, is available to all. We all face the accounting, but we all have the opportunity to turn away from what has been wrong and turn to God, through Jesus, who can make all things right. Jesus once said that we are to be perfect, just as God is perfect. This can be seen as a threat, or an impossible demand, but it can also be seen as a promise. Good will last forever, whilst evil is to be eternally destroyed, and we can become part of the good. Or we can refuse to change and be lost forever, what the Bible calls the 'second death'.

Forgiveness is important but it is taking the opportunity for change which is key to life.

I do think it's important that if God is going to sort out the world, to remake things the way they were supposed to be, then terrorism and abuse, along with the attitudes that lie behind them, have to be dealt with. There is a great deal in this world which is beautiful and good, but there is also much that is ugly and evil. It needs sorting out ... sooner rather than later.

I am told that at one of Caversham's churches yesterday the minister used the killing of Drummer Lee Rigby as an excuse to attack all Muslims: to encourage prejudice, fear and hatred amongst that congregation. There will be a judgement.

Tuesday, 14 May 2013

Who's A Christian?

I had a long conversation with someone a few weeks ago which got me thinking (the best sort). If being a Christian isn't about going to church (which it isn't), and it's not about believing specific doctrines (ditto), and not even about 'living a good life' (whatever that means), then what does make someone a Christian?

I know a middle-aged guy who runs a church, but I see no evidence to suggest that he is in any meaningful way a Christian. I also know a younger man who hardly ever goes to church, and isn't really sure that he believes in any sort of big, 'up-there' God anyway. If I were a betting man I'd reckon that, come the resurrection, the odds are far better on seeing him on the 'new earth' than the self-importantly religious person.

Maybe that's a part of the answer: being a Christian is less about where you are now, than where you will be when the choices are made and the journey reaches its end. We're none of us where we need to be at present, which tells us that a Christian has to be willing to change, and to grow, and to travel in the right direction. Jesus called himself 'the way': you can wander all over the place but if your net direction is going his way, you are on the Christian journey; you can go straight as a die, but if that's in the opposite direction to Jesus then you are stuffed (technical theological term there). That, surely, is the lesson of Jesus' story about the Pharisee and the tax collector.

What about someone who's never heard of Jesus the Christ, could they be a Christian? Or someone who has been brought up on lies about a harsh, authoritarian Christ who condones abuse and/or wants to send everyone to hell? The Bible tells us that Jesus has opened the way to life - now and forever - and that his people will recognise his voice and follow him. If someone hears Jesus' voice and follows him, whether they know him as 'Jesus of Nazareth' or not, that is the important thing.

So why go to church? Or read the Bible? Or listen to preachers? The Christian way can be a long journey, potentially a life-long one - isn't it better to travel in company? To walk with people who cheerfully help one another, and those along the way? Isn't it more fun and more interesting if you know something about the places you travel through, as well as where you are headed, to have a guidebook and/or a knowledgeable and entertaining guide? Following Jesus isn't meant to be a grind of duties and burdens; it's meant to be life lived to the full: joys and sorrows, laughter and tears, shared and carried together, not alone.

One final thing: I don't think the Christian journey is something I could complete on my own; nor even in company with others. I need more drastic help from time to time, and am sure I will be lost without such aid at journey's end. I don't think I am alone in that.

So, in addition to being willing to change and grow, and to recognising and following (roughly) Jesus' voice along the way, I think there must be a third element to being a Christian: being willing to accept Jesus' help when we need it. I'm not sure anything else is as important as those three things to the Christian life; what do you think?

Wednesday, 1 May 2013

Christianity Is ...


Christianity is about following Jesus,
not about believing doctrines and following rules,
certainly not about joining an organisation.

Following Jesus can start from the smallest foundation,
depending on Grace, then setting out
on an unknown journey.

Christians meet together to share that journey,
to share the burdens and celebrate the joys,
supporting and encouraging one another
along the way:

in coffee shops, in homes, in pubs,
sometimes even in church buildings,
always with Jesus.

God is changing the world,
fixing the mess;
we can be part of that,
if we so choose.

Christianity Is.