Galatians: God's Grace & Saul of Tarsus

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Paul, or Saul of Tarsus as he had previously been known, had been a ‘zealous Jew’ of the party of the Pharisees, we are told here in Galatians and elsewhere. To us maybe that sounds harmless: a religious sort of chap, maybe wearing odd clothes, or spending his days in dusty libraries discussing obscure points of theology, perhaps? Nothing could be further from the truth!

In today’s terms, think of a Jewish version of ‘militant Islamist of the Wahabi sect’. A zealous Pharisee believed in purity: purity achieved by purifying the land of Israel from foreigners and by purifying the people of Israel from collaborators, backsliders and heretics.

The Pharisees’ roots lay in the days of the Maccabees with their violent rebellion against the occupying Seleucids and against the Hellenised Jews who worked with them. Later the fruit of such zeal was seen in the murderous results of zealous Judaism in Jerusalem during the later stages of the First Jewish-Roman War in 69-70 AD (as told by Josephus) when Jewish factions slaughtered one another as the Roman armies waited outside. This is the background to Paul’s mission against the followers of Jesus.

Then Jesus came to meet Paul on the road to Damascus, and gave him a message. Think about that; if God chose Paul of all people to carry his message – that zealous persecutor of Jesus’ followers – how much more can he choose you, even me, to do wonderful and unexpected things?

That's the point of Paul telling his own story early in his letter to the Galatian churches: although by background he is a Pharisee, he now knows that he stands before God as worse than the tax collector in Jesus' story.

It’s the queen’s official 90th birthday this weekend. She’s a little over ninety years old and has been on the throne, and therefore head of the Church of England, for more than 64 years.

Aristocracy is about as ‘us & them’ as you can get, and royalty the peak of that, so Elizabeth Windsor, like Saul of Tarsus before her, might seem an unlikely messenger of Jesus, in whom “all are one”. Nevertheless, the queen’s graciousness and stability in both her royal capacity and as head of the CofE, leave her well-regarded in the country as a whole, and her Christmas messages often have a Christian theme.

This is the first Sunday for our new Transition Minister, Penny Cuthbert, here in Caversham; it seems a fair bet she’ll be talking about Grace at St John’s today, and that she'll have messages for other churches in the parish as she settles in.

Whether it’s Paul, or the queen, or Penny, or you, or I, or even that tax collector in the Gospel reading, we all have a history, a story to tell. And within that story there is a witness to God at work - maybe even to Jesus turning things upside down - and a message from God for us to share. The challenge for us is to notice what God has been doing and to share our experience of God in our lives with those around us, humbly and compassionately.

Eastern Caversham & The Kingdom Of God Ramble

I'm too tired at present to construct any sort of ordered post, so it'll have to be a general ramble.

I was at a wonderful church service last night where Rev Penny Cuthbert was licensed and installed as Transition Minister for St John's, serving Caversham as a whole but particularly the communities traditionally associated with St John's in Eastern Caversham (by which I mean roughly the area bounded by Westfield Road, Emmer Green & CPV and the river).

The service was inspiring, the bishop spoke well, and the large congregation - church-goers and non-churchgoers - responded with openness and welcome. The next three years are going to be difficult and challenging times, but I certainly felt strongly the presence of God with us as we set out on that journey.

A couple of discoveries have really set me back on my heels in recent months. The first is that Eastern Caversham has about 9,000 people living there, in about 4,200 households. That is a lot more than I had expected, and equates to a lot of individual stories. It also makes St John's average Sunday congregation over the past year a little less than half a percent of the community we are meant to serve.

The second is that there are apparently at least a couple of hundred churchgoers in Eastern Caversham who cross the river every Sunday to attend worship at town-centre churches, mostly Greyfriars.

I became a Christian at St Aldates in Oxford, in some ways similar to Greyfriars as a city-centre student-friendly church; except at St Aldates, back then at least, there was a strong vision that they discipled the people who came through their doors - like me - trained us up, and sent us out to serve God's Kingdom in our local churches. So I find Greyfriars' apparently more acquisitive approach somewhat disconcerting.

Even more disconcerting is that I have seen no evidence for their presence in Caversham. Granted, I actually live in a different corner of Caversham, but surely hundreds of people working for the Kingdom of God in their local community should show up on the radar, shouldn't they? How could God's people - his light on a hill, salt and yeast for their communities - possibly be invisible?

One reason I have been using the term 'Eastern Caversham' rather than the more usual 'Lower Caversham' is that the St John's district actually covers a lot more ground than just the flood plain area to the south.

As small churches, St John's and the neighbouring Methodist church have partnered in focussing their resources on a small part of the area, to the south-east. As a place to start this, one of the poorer areas of Caversham, makes sense as a beginning for the local work of the Kingdom. But the rest of the area needs to hear and see God's love too.

I was going to use this ramble to record a few half-ideas toward achieving that but it's already getting a bit long and my brain is fogging, so maybe next time.

Grace and peace.