Humility and humiliation are pretty much opposites, even though they sound so similar.
As are self-respect and arrogance. Pride, confusingly, can cover both of the latter, so one needs to be careful when talking about it.
One of the traumas of the Thatcherite eighties came about because her government destroyed much of the, traditionally male, industrial sector of the British economy, replacing it with service jobs, many of them taken by women. So whole swathes of British society, where the men had taken pride in their role as breadwinners, were turned upside-down, and many of the men felt deeply humiliated.
I used to know (slightly) a female rower. She was physically stronger than any of the men around, yet some of them still spoke about men and women having different roles in life, because "women are the weaker sex".
Back in the day I was, I reckoned, a pretty good team leader at work. I was lucky enough to have some good people in my teams, who went on to become team leaders themselves. My aim and hope was that they would be at least as good as me, in their own ways, preferably better. That's part of how I saw the team leader's role, and I took pride in it - pride in seeing my pupils become greater than their teacher, if you want a slightly up-ended Biblical reference.
These days I take a certain amount of pride in having a decent working knowledge of the Bible, especially in terms of its contexts and how it fits together. A while back I went to a quiet day led by David Winter and was struck by how much greater his knowledge was. I was humbled, even slightly envious perhaps, but not humiliated. Why would I be? One encouragement was that maybe there is some purpose in the otherwise unpleasant process of getting older after all (David Winter must be well into his eighties, I reckon).
One final example: long ago, when my wife and I were young, we both used to play our guitar for young people's groups and for a monthly evening service. I worked very hard indeed on developing some basic competence on the guitar - I am not by any means a natural musician - whilst my wife was held back by a certain lack of confidence, in spite of being naturally far more musical . Over the years her guitar playing inevitably far outstripped mine, and she regularly uses it to lead worship. I take pride in feeling that I was part of the process of her developing her talent.
Marriage has enough challenges and pitfalls, it seems to me, without getting hung up over who is best at what, and which are men's and women's 'natural' roles.
Marriage is about partnership: if one is better at child-rearing and the other at paid work that is a blessing, whichever way around these skills fall (which has relevance, incidentally, to the arguments about gay marriage). If the skills are more ambiguous then it is necessary to work together to find the best way forward. But no-one should be humiliated by the role they find themselves in - challenged and stretched maybe, but never demeaned.
I'm not sure this ramble has quite gone the way I intended when I started ... that sometimes happens when I take physical rambles too, especially if I try a 'short cut'. But I think the picture at the top highlights something of what I wanted to say.
It is not really the tasks and roles we carry out which are humiliating; it is our attitude to them. If we take pride in our work and in our lives; if we recognise in ourselves that we are God's dearly beloved children, for all our perceived flaws; if we look at others and see past the stereotypes to the individuals, each with their own unique combination of giftings; if we live as followers of Jesus, who humbled himself to save us ... then we can learn to be truly humble without being humilated.
It is our arrogance, really, which ends up humiliating us. If we avoid hubris and prejudice, and truly value our neighbours as ourselves, then it is good to be proud to be humble.
Showing posts with label David Winter. Show all posts
Showing posts with label David Winter. Show all posts
Sunday, 27 September 2015
Saturday, 4 October 2014
Only Connect
Matthew's Gospel was originally placed at the beginning of the New Testament because long ago the people who decided such things thought that it was the first Gospel written.
These days it is near-unanimous amongst Bible scholars that Mark was actually the first Gospel (and that many of Paul's letters were written before the Gospels anyway). But Matthew is still considered the right choice to begin the New Testament.
The reason is that Matthew is the great connecting Gospel. Written for the community of Jewish Christians in Judea, Samaria & Galilee, it strongly emphasises Jesus as the Jewish Messiah - as the fulfilment of the hopes and promises of the Jewish scriptures. Matthew emphasises links between the things Jesus said and did and the writings of the prophets; he proclaims Jesus as the fulfilment of the Torah, the Jewish Law; and he starts his Gospel with a genealogy going back to Abraham.
Genealogies are important, especially in small-town life, because they connect you into the life of the community. A genealogy is not about genes or physical inheritance, it's about where you fit in. Whose child are you, what is your background, which family do you come from, which known figures are related to you.
I live in a town, Reading in England, with quite a transient population, so in many ways this sort of connectedness has broken down. Yet, even here, I often find myself classified as "you must be BlackSar's dad", or "BlackLin's husband", or sometimes "are you related to BlackJohn, the photographer?" (no, I'm not). The desire to connect and to build community through personal links and relationships remains, even if the impermanence of much of that community makes it difficult to sustain.
The genealogy given by Matthew starts from Abraham, the father of Israel, and is important for who it includes: King David of course, considered the founder of the line of true Godly kings, but there's also a prostitute (probably: Rahab), and a foreigner (Ruth), and Solomon (whose mother was stolen by David from Uriah, by adultery and murder), then a line of kings of Judea, and eventually Joseph, "the husband of Mary, and Mary was the mother of Jesus who is called the Messiah".
It's not important that the genealogy probably misses people out - it is who is included which provides the community connections - and it is certainly not important that Joseph was not Jesus' biological father. He was the husband of Jesus' mother and that is what matters to the community.
Jesus was an Israelite and a Jew (of the tribe of Judah) and a descendant of the line of David and fitted into his local community as the son of Joseph and Mary. He connected on many levels. For Matthew that is the foundation of his telling of the good news about Jesus the Messiah: saviour, teacher and the great high priest whose sacrifice finally opens the way for God to reconnect with his people.
I was at a teaching day/quiet day yesterday, led by David Winter. He views the Bible as being all about connection: God working to reconnect with people, eventually fulfilled through Jesus, and mankind seeking (more or less enthusiastically) to connect with God.
There is a great human longing for connection: with God, with one another, with our surroundings, even with our own inner self. Matthew's testimony is that Jesus is the key to that connection: he is the one who makes us whole, in ourselves and as part of God's people, God's community.
It is said that "no man is an island". Jesus brings that truth to life: may he do so for you whenever you feel the need for connection that goes deeper, to the heart and to the soul.
These days it is near-unanimous amongst Bible scholars that Mark was actually the first Gospel (and that many of Paul's letters were written before the Gospels anyway). But Matthew is still considered the right choice to begin the New Testament.
The reason is that Matthew is the great connecting Gospel. Written for the community of Jewish Christians in Judea, Samaria & Galilee, it strongly emphasises Jesus as the Jewish Messiah - as the fulfilment of the hopes and promises of the Jewish scriptures. Matthew emphasises links between the things Jesus said and did and the writings of the prophets; he proclaims Jesus as the fulfilment of the Torah, the Jewish Law; and he starts his Gospel with a genealogy going back to Abraham.
Genealogies are important, especially in small-town life, because they connect you into the life of the community. A genealogy is not about genes or physical inheritance, it's about where you fit in. Whose child are you, what is your background, which family do you come from, which known figures are related to you.
I live in a town, Reading in England, with quite a transient population, so in many ways this sort of connectedness has broken down. Yet, even here, I often find myself classified as "you must be BlackSar's dad", or "BlackLin's husband", or sometimes "are you related to BlackJohn, the photographer?" (no, I'm not). The desire to connect and to build community through personal links and relationships remains, even if the impermanence of much of that community makes it difficult to sustain.
The genealogy given by Matthew starts from Abraham, the father of Israel, and is important for who it includes: King David of course, considered the founder of the line of true Godly kings, but there's also a prostitute (probably: Rahab), and a foreigner (Ruth), and Solomon (whose mother was stolen by David from Uriah, by adultery and murder), then a line of kings of Judea, and eventually Joseph, "the husband of Mary, and Mary was the mother of Jesus who is called the Messiah".
It's not important that the genealogy probably misses people out - it is who is included which provides the community connections - and it is certainly not important that Joseph was not Jesus' biological father. He was the husband of Jesus' mother and that is what matters to the community.
Jesus was an Israelite and a Jew (of the tribe of Judah) and a descendant of the line of David and fitted into his local community as the son of Joseph and Mary. He connected on many levels. For Matthew that is the foundation of his telling of the good news about Jesus the Messiah: saviour, teacher and the great high priest whose sacrifice finally opens the way for God to reconnect with his people.
I was at a teaching day/quiet day yesterday, led by David Winter. He views the Bible as being all about connection: God working to reconnect with people, eventually fulfilled through Jesus, and mankind seeking (more or less enthusiastically) to connect with God.
There is a great human longing for connection: with God, with one another, with our surroundings, even with our own inner self. Matthew's testimony is that Jesus is the key to that connection: he is the one who makes us whole, in ourselves and as part of God's people, God's community.
It is said that "no man is an island". Jesus brings that truth to life: may he do so for you whenever you feel the need for connection that goes deeper, to the heart and to the soul.
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